A film, concentrating on the personality of the composer-singer. An icon of twentieth century, not only for France, but to whole Europe, perhaps even to the whole Occidental world. Basically, this work of Joann Sfar is based onto the the most remarkable points of Gainsbourg's life, and that is, oh, so comprehensible, because otherwise we'd have a film of five hours or more, nevertheless the two hours and twenty minutes seem already sufficient. And maybe even more than that.

This interpretation of Serge Gainsbourgs' life is a work of flaming colors; of ambiances which change periodically with the passage of time, ups and downs of Serge's life. At the end, regarding on all the milieus seen, we realize not only the length of the film, but as well the rapid cultural changes in France of twentieth century.

Pursuing on that, Sfar starts leading the spectator on a guided tour called ''Serge's life''. It starts from the forties when France was bearing the heavy weight of German occupation – this is where Russian Jewish boy called Lucien Ginsburg grows up. Though, it is funny, that in this part of movie, we can find all the stereotypes of France, in particularly Paris, for which the rest of the world keeps going mad even nowadays. Let's see, here we have the artistic ambiances of Monmartre, very similar to those of Belle Époque, bohemian to the bone - the cozy cafés, femmes fatales, chanson française and so on... This movie couldn't be seen as a real biography, starting already with the small phantasms in a form of giant head of a Jewish man who comes out of a Nazi poster to play and dance with little Lucien. It is the same boy, who later imagines La Gueule, a caricatured idol of himself in the childhood, but a big, fat ego and an exteriorized inner voice, during the adult life.

Already as a kid, he is a real charmer, an artist with multiple talents, seducing everyone around him. With the time passing this capacity of seduction becomes more and more sexual. It grows in geometrical progression until we meet (very intimately) Brigitte Bardot, the sex symbol of the time. We possibly couldn't denie that Laetitia Casta not only resembles very much to the authentic goddess of the time. She does give some quite authentic elements of Bardot's performance in Vadim's Et Dieu Créa La Femme. When dating Brigitte Bardot, Lucien Ginsbourg is already long gone, it's now the eccentric, successful and famous Serge Gainsbourg. The self convinced type, always with a cigarette in the corner of his lips. Sfar realizes very well, that the "best-seller" of the Gainsbourg appearances is his profile view, which, no-one in nowadays' Europe would never mistake. Perhaps, it is also that the man who plays Gainsbourg. Eric Elmosnino, from this point of view does not look like himself, but like his portrayed character. Stunning resemblance! And we can find a short reference to Antonioni's Blow-Up. It is the iconic image of Jane Birkin, wearing nothing but bright colored stockings.

Being this far, it is not difficult to see that the main leading powers of Gainsbourg's fame were... his talent and the charming trouble makers' appearances. Sfar's film has depicted them both. More, the presence of the phantasms and loud spoken dialogs with his inner him – La Gueule, points at the will to make this movie a bit different from a simple telling of a biography (assuming, that a large number already knows it). But still, I'd like to say that it is not enough to make this film a real masterpiece. The linearity is a little bit boring, and after the first half of the movie has been seen, you might want to check your watch. This is an unstoppable rolling towards the end, the only limit of the man – the end. But cinema has such wonderful possibilities to play with reality and even time, so why could we not have a little bit more interesting way of telling this exciting story? This makes the movie a bit plain, even with such wonderful and detailed work on visual elements.

The music? I guess it is inutile to say what kind and whose music we hear in the film. The relations between the music and images are well done, they illustrate time and place and whispers how Serge is doing. Whether you like it or not, it is already another question...

Where does this amazing film come from? Who is Joann Sfar, a director I never heard about before? The easiest answer at hand was the wikipedia entry which tells us that Sfar is a well known comics author in the fabulous French-Belgian tradition. He is of Jewish origin, and his next film is an adaptation of one of his comics successes called The Rabbi's Cat.

And suddenly all makes sense. The opening scenes of the film contain the key of the biography of French musician and poet Serge Gainsbourg as imagined by Sfar. We see Lucien Ginzburg, a Jewish kid in occupied Paris during WWII daring not only to laugh in fronde at the nose of the collaborationist police by being the first in line to receive his yellow Star of David as a sign of nobility rather than an anathema, but moreover, to transform in his mind and his sketch drawings the fat rapacious Jew on the Vichy posters in the thin, stylish, long nose and big years Gueule - the alter-ego who will guide his steps and feed his revenging self-confidence for the rest of his life.

The combination of acting and cartoon is not a new thing, but it has never been tried before in a biopic to the best of my knowledge. Sure, it is not the usual respectful biopic but it's the vision of Sfar about Ginzburg - Gainsbourg, and Sfar he says in the final text before the credits was more interested about Gainsbourg lies than by his perceived truths. Moreover, for sure Gainsbourg himself would not have appreciated a respectful film. Ironically under-titled 'Vie heroique' (heroic life) the film takes us though the artistic and especially womanizing career of Gainsbourg from the early 50s to the late 70s. We see him in the company of such French cultural icon as Boris Vian and especially of fabulous women such as Juliette Greco, Brigitte Bardot and Jane Birkin (and actually the list in the film is very partial). I enjoyed each of the scenes in this part of the film which combine style, attention to details (just follow how fashion changes marking the progress of time) and deep understanding of the atmosphere of the Parisian clubs and artistic milieu in the mythic mid-20 century. His Gueule alter-ego mentors him though this trip and when he decides to renounce his patronizing, it's the beginning of the end - the charisma goes away and the effects of his excesses slowly destroy him. Maybe a little more of his art would have provided an even more complex and balanced image of the person that Gainsbourg was - this would be my only observation.

The choice of Eric Elmosnino as Gainsbourg is excellent, he drives the character from the insecurity of the young age to the decay of the end, all the time with charm and deep empathy. He proves a perfect understanding of the intentions of the director and a full identification with the identity dilemmas of the French-Jewish Gainsbourg. Laetitia Casta is a perfect replica of Bardot. Lucy Gordon is mastering very well Jane Birkin's role. Her maturity makes even harder to explain the suicide of the young actress a few days before the film was presented in avant-premiere at Cannes.

I did watch this film in it's premiere in Athens, at the festival of Franchophone films.I liked the movie which incorporated many surreal and fantasy elements in the linear narrative of the life of the hero. He had an alter ego, which was the substantiation of a childhood fantasy which always tried to tempt him to follow the broad path that led to riches, fame, sex and power. He followed the advice of his evil other self and he became the public icon we know from history and the media. Emphasis is also given to his Jewishness and his courage to manifest it before collaborationist authorities as a young boy.

Excepting the marked surreal elements which the director in an introductory speech attributed to the fact that he is also a comic strip creator, the film emphasizes what we already know, that is his incessant womanizing, publicity seeking and studied provocative stance, culminating in his memorable if controversial rendering of the Marselleise-the French national anthem-in a reggae music version and a refrain that was full of irony.

The sometimes overemphasized description of his rampant sexuality drove some of the audience out of the theatre as did the depiction of his reggae version of the French national anthem. But this was obviously an overreaction due either to ignorance or desire to cut a figure. If you had the slightest idea of who Gainsbourgh was, you would not be expecting anything else from a movie dedicated to his life story.

Because Gainsbough was prone to the pleasures of the flesh with women famous or ordinary, many impressive actresses such as Laetitia Casta and Anna Muglalis appear in the movie portraying the gorgeous women he had affairs with. The whole impression you form is that he had been a anti-authoritarian bobo(bourgeois-Boheme) before this term had been invented.

There is also a sensitive depiction of his relationship with his parents, which was closer and more intimate than one would expect from a man who had such an obvious (real or affected) grudge towards authority.The actresses play convincingly the women of his life, who were glamorous and sexy. In the end one is left with the question whether such a life is enviable and worthy of emulation or example to avoid. whichever answer each one reaches, as a spectacle it is surely interesting to see.