Plot summary
Greece, in the 1920s, is occupied by the Turks. The country is in turmoil with entire villages uprooted. The site of the movie is a Greek village that conducts a passion play each year. The leading citizens of the town, under the auspices of the Patriarch, choose those that will play the parts in the Passion. A stuttering shepherd is chosen to play Jesus. The town butcher (who wanted to be Jesus) is chosen as Judas. The town prostitute is chosen as Mary Magdalene. The rest of the disciples are also chosen. As the movie unfolds, the Passion Play becomes a reality. A group of villagers, uprooted by the war and impoverished, arrive at the village led by their priest. The wealthier citizens of the town want nothing with these people and manipulate a massacre. In the context of the 1920s, each of the characters plays out their biblical role in actuality.
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The last crucifixion of Christ
"I have not come to bring peace, but a sword........"
Jules Dassin is very much an on/off director but he is decidedly 'on' in this, his second film in France, which is not only his most ambitious European venture but probably his most sincere. It is not without its weaknesses to be sure but these are overcome by the emotive subject matter and the passion of his direction together with the committed performances of his magnificent cast. Whether the film reflects Dassin's religious beliefs is debateable but it certainly mirrors his political views and indeed those of his future wife and muse Melina Mercouri, utterly luminous here in her second film.
Based upon his novel 'Christ Recrucified' it is the only one of Nikos Kazantzákis' works to be adapted for film during his lifetime and is pretty faithful to the original. Although the ending has been changed it is extremely effective filmically and would no doubt have appealed to the author who once said: "To be alive is to unfasten your belt and look for a fight."