In the Land of the Head Hunters

1914

Drama / History

2
IMDb Rating 5.8/10 10 568 568

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Plot summary

In the Land of the Head Hunters is a 1914 silent film fictionalizing the world of the Kwakwaka'wakw (Kwakiutl) peoples of the Queen Charlotte Strait region of the Central Coast of British Columbia, Canada, written and directed by Edward S. Curtis and acted entirely by Kwakwaka'wakw natives. It was the first feature-length film whose cast was composed entirely of Native North Americans; the second, eight years later, was Robert Flaherty's Nanook of the North.

Top cast

Awidi as Extra
Francine Hunt as Clam digger
Bob Wilson as Fisherman who drops a paddle on the rocks
Kwagwanu as Sorcerer
720p.BLU 1080p.BLU
611.24 MB
1280*720
English 2.0
NR
23.976 fps
1 hr 6 min
Seeds 34
1.23 GB
1920*1080
English 5.1
NR
23.976 fps
1 hr 6 min
Seeds ...

Movie Reviews

Reviewed by alisonc-1 6 / 10

As Historical Document, Valuable; As Film, So-So

Okay, first off, check the date - "In the Land of the Head Hunters" is a reconstructed and remastered print of a film made in 1914, by Edward S. Curtis, known mostly now as a photographer and ethnographer. As such, it is entirely of its time - i.e., racist, sexist and certainly specious in its depiction of a First Nations people. But valuable for all of that. The story line, for what it's worth, concerns a young son of a tribal chief who does his manhood rituals, falls in love and marries the daughter of another tribe's chieftain; this upsets the Sorceror, brother of yet another tribal chief who wanted the girl for himself - mayhem ensues, mostly in canoes but also on land, until eventually the good guy prevails. It's simplistic and definitely racist - the people are portrayed as quaintly primitive, the women are completely subservient to the men, and the main occupation of the tribes involves war and cutting off the heads of enemies.Given that this is actually set in the Pacific Northwest, between Washington State, USA, and British Columbia, Canada, the whole head- hunting aspect is completely off. Not to mention the "primitive" label - these peoples were highly sophisticated, just not in a form recognized (at the time) by Europeans. But the positives in this film are quite striking too. First of all, the actors are all actual members of the Kwakwaka'wakw Nation, from Vancouver Island, and the costumes, totem poles and especially the special dances are all authentic. The story, by white director Curtis, is worthless; as a bit of filmed historical information, however, the movie is quite valuable. Many scenes were lost over the past 100 years, and the restorers opted to insert still photographs (also by Curtis, of the same people) to bridge the gaps, which doesn't work all that well dramatically, but is again useful as an historical artifact; they also were able to restore the original orchestral soundtrack, which adds drama to this silent movie. Certainly not for everyone, but film historians and anthropologists might find something of value here.
Reviewed by Cineanalyst 6 / 10

Film and Subject

Edwin S. Curtis's primary medium was still photography; he took pictures of native peoples. This documentary about the Kwakiutls of British Columbia contains some nice images--especially those from a buoyant camera within a canoe. The animal costumes and collecting of heads is worth looking at. The story that Curtis attached to his ethnographic record is uninteresting and untrustworthy, though. The films of Robert Flaherty to the films of Michael Moore have been accused of fictionalization, but at least those narratives, true to documentary film-making or not, are entertaining. As far as making the subject interesting to me, Curtis failed. The documentary itself, however, is very old--the earliest feature-length documentary I've seen. The film itself more so than the subject has become the artifact of interest.
Reviewed by boblipton 7 / 10

The film makers must be crazy

"The plotters, anticipating Motana's death, "mourn" him as his hair, stuffed into the bodies of toads, smokes over their fire" reads one of the title cards. This is, after all, a documentary about the Kwakiutl Indians. And yet, clearly, it is a directed story film. It's an unusual sort of film these days, limited to "novel and astonishing works of unprefigured genius" like THE GODS MUST BE CRAZY, but in reality, this is how documentaries started. Flaherty "cheated" by modern standards on NANOOK OF THE NORTH. CHANG has a story line imposed on it. While unedited footage of Kwakiutl Indians carving totem poles might have been a big draw in 1896, by 1914 the sophisticated filmgoer demanded more: a story line. And so we had this, by modern standard, odd .... well, call it a "mockumentary", but not in the sense of a Christopher Guest film. We see real Kwakiutls in real Kwakiutl regalia dancing real Kwakiutl war dances aboard real Kwakiutl war canoes. It's just that it's edited together and given titles to make it a story. Interestingly, although a story film, this movie survives because it was saved at a couple of museums. So what can we make of it?Well, make of it what you want. A feature film from the dawn of feature films; fascinating shots of Kwakiutl Indians when they still did these things. Do you want egg in your beer?
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