A good movie is interesting and easy to understand. This is an absolute treasure of a film. A love letter to Nagasaki. An opportunity to see how deeply the atom bomb affected Japanese culture. An opportunity to see a number of the landmarks of the attack. And edited so wonderfully. Kurosawa always highly prized being able to tell the the story in images alone and understood how composition of shots increases content, and this movie has some very quiet sober shots that hit really really hard. It shows how we can fail to see things that are right under our noses for years and years. How things can happen that you never get over. I loved this movie!!!

"Rhapsody in August" (1991) is Akira Kurosawa's next to last film. It belongs to Kurosawa's final period of film-making when he moved away from themes such as samurai stories and historic eras of Japan and focused on issues such as the Second World War and its effect on the lives of ordinary people in Japan. The title of this film is a reference to August 9, 1945, when the atomic bomb fell on Nagasaki.

"Rhapsody in August" tells the story of four young girls and boys who visit their grandmother in a village near Nagasaki for their summer vacation. She is one of the survivors of the atomic bomb fell on Nagasaki during the war but she lost her husband in the atomic bomb attack. It is through her that her grandchildren learn about the atomic bomb attack and how it killed their grandfather. The children's parents have gone to Hawaii to visit the grandmother's elder brother, who had married an American woman and lived there since then.

The film shows how the children's indifference and disrespect for their grandmother gradually turns into understanding and respect for the sufferings she has gone through. We are allowed to explore the Nagasaki catastrophe through the grandmother's point of view and its aftermath through the children's view, who come to show much more understanding for the catastrophic event than their parents, who only seem to care about not raising the issue of the atomic bomb on fear that it might upset their American relatives and deprive them from their enterprise.

Although the film, in several occasions, makes direct criticism against the US over the Nagasaki atomic bomb attack, it is mostly through the grandmother's powerful and vivid recollections of the war, and the children's understanding of the events, that the depth of people's sufferings and the cruelty of the act -- the atomic bomb attack -- are seen. One great example is when the grandmother compares the mushroom cloud of the atomic bomb to a great eye watching over the city.

The grandmother is the living soul of all the pains caused by the atomic bomb and Kurosawa, all through the film and particularly in its iconic ending, well reminds us that time might not heal all wounds.

Equipped only with a blown out umbrella twisted into the shape of a flower, an old lady, like some ancient Samurai warrior, braves a blinding rainstorm to plea for ending the inhumanity of war. One of his most lyrical and poetic works, Akira Kurosawa's second to last film, Rhapsody in August is about four young Japanese teenagers who stay with their grandmother one summer near Nagasaki and learn about the atomic destruction of their city on August 9, 1945. The film is both a lament for the suffering caused by militarism and an outcry against the world's collective loss of memory.

When the children visit their elderly grandmother, Kané (86-year old Sachiko Murase), she tells them that their grandfather died in the atomic bombing of Nagasaki, an event in their country's history that they know very little about. Concerned that the teenagers cannot understand the suffering that had occurred, and the possibility of such an event occurring again, Kané relates personal stories about her experience on that terrible day. Building bridges between generations through her stories, she is able to have the children look past the consumerist values instilled in them by their parents and discover both their countries heritage and the values in life that are most important. As the old woman tells each tale, the children are both curious and moved by their power and mysticism and visit the sites she describes in her stories.

They see the decaying remains of two old trees intertwined forever after a lightning storm. They visit the school yard where their grandfather died and see what is left of a jungle gym, now a pile of melted twisted metal that has become a memorial to those children and adults that suffered and died on that day. The film is haunted by Kané's attempt to cope with the emotional consequences of the bombing, an event that most are unable to remember, but that she is unable to forget. She tells the story of her younger brother, a painter, who could only paint eyes, specifically a large red eye, the "eye of the flash" that signaled the disaster in which 39,000 people were killed and an estimated 75,000 died years after.

The children's parents have gone to visit Kané's brother who emigrated tom Hawaii in 1920 to run a pineapple plantation and married a Caucasian American. One of ten brothers, Sujijiro, now in failing health, wants to see his sister before he dies but she is reluctant to go in spite of the urging of the children who drool over pictures of her brother's affluent surroundings. When the parents return from Hawaii, wishing to establish good relations with the wealthy Hawaiian family, they try to persuade Kané to go. When Clark (Richard Gere), Sujijiro's son, flies to Nagasaki, the parents are sure it is because he wants to end the proposed visit, resenting the implication that America caused his Uncle's death.

When Clark arrives, however, the family discovers the opposite. Although Gere does not look the part of a Japanese-American, his warmth, sincerity, and passion for peace more than compensate and his time in the film is one of the highlights. He first expresses his remorse for his uncle's death in the bombing and visits the shrines in Nagasaki with the four children and their parents. Some critics say the film alludes only to the dropping of the atomic bomb and not to any of the events that preceded it, including the surprise attack on Pearl Harbor. However, it is clearly Kurosawa's intention to dramatize the futility of war, not the wrongdoing of one country.

In a tender conversation with Kané, Clark apologizes for what he "should" have said but Kané repeatedly and simply responds, "it's all right", blame it on the war", pointing out that many Americans as well as Japanese died in the fighting. Kané agrees to go to Hawaii but only after joining in a memorial service to the Nagasaki victims, repeating the mantra of Avalokiteshvara Bodhisattva (Buddhist deity), "Gate gate paragate parasamgate bodhi svaha" - "gone, gone, everyone gone to the other shore". One of the loveliest scenes in the film is the sight of a colony of ants climbing the stem of a rose bush, a final epiphany suggesting that amidst the destruction, beauty and hope survive.