I found this to be Jia's strongest film to date. The four short films that make up this movie are very much related in that they are based on real events, which makes the unfolding scenes seem surreal, but at the same time evoking great pathos for the protagonists.

Going in there are some things to keep in mind. The title and events pay a bit of homage to A Touch of Zen, an older wuxia films, which also featured Buddhism as a key theme. In a Touch of Sin, any kind of faith in anyone just falls apart. There is no love, no happiness, and no success. Dreams are not achieved and even when the protagonists achieve their goals of revenge or justice, they are left bitter and empty.

By using real events Jia is sending out a not so subtle message about how many people in China have lost themselves to greed, have suffered and worked hard to no avail. Living standards do not increase due to corruption, one character has lost his connection with his own family, a mistress begs a man to leave his wife, to be beaten up herself while it is implied that the husband is unscathed, and yet another will do anything to feed her child, including selling her body.

Anyone who has been to China for long periods of time will have seen these events, or something similar, over and over again and it is the ending of the film that drives this message home. You have only yourself to blame repeated while the camera focuses on a group of blank faces, watching and enjoying a show. Jia is talking to all Chinese who just observe, and he seems passionate here to drive the message home, that they are to blame for how their lives have become. And they need to act if they want things to change.

In Jia Zhang-ke's A Touch of Sin four individuals revolt against their oppressive lives in contemporary China. It's one of those films whose backdrop is so rarely seen and fascinating we're tempted to ignore the narrative for it. But the stories are too strong to miss.

In a small northern town a loner in a green coat campaigns against the local politicos who have grown obscenely rich by skimming off the money from their sale of the collectively owned mine. The two main symbols are the Mao statue in the town square, all but ignored now, and the Maserati the boss bought and leaves outside his factory. The hero snaps and guns down everyone in his way to the boss, whom he kills at the Buddhist temple.

The second hero returns home on his motorcycle in a Chicago Bulls cap, to find the region scarred by high rises and the Three Gorges hydroelectric plant. The scenes seem like the usual awkward homecoming, till we learn he's just killed three men.

In the fourth story a young man leaves his factory job when he's expected to give his salary to a co-worker who badly injured his hand in a work accident. The boy works as a waiter in a high-priced brothel, where he's attracted to a young whore who reveals she's working to provide for her little daughter. Seeing no escape from the web of poverty and corruption the lad kills himself.

In the third story a sauna receptionist has broken off with her married lover. When a wealthy man flogs her with his bankroll to bully her into sex she kills him and wanders off bloodied and distracted. She returns in an epilogue, rehabilitated, applying for a job in different part of the country. When she watches a street theatre company the lead peers out at the audience and asks: "Do you know your sin?" But the camera holds on the audience, everyday faces, not the ones whose stories we have stumbled into. The implication is that while we have watched characters driven by ideals and desperation into sin perhaps there is a heavier sin among those prosaic citizens who have quietly put up with everything. If our four heroes have committed "a touch of sin," the collective sins of omission weigh heavier still. For more see www.yacowar.blogspot.com.