The first time I watched Kin-Dza-Dza I remained completely indifferent, maybe a little bewildered. Only "koo" stayed in my head as a reminder of having actually seen the movie. Then, I had the luck of getting it on DVD with other movies I wanted to see, so I sat through it. And suddenly I wanted to do it again.

Unless you are very accustomed to the peculiarities of Soviet times, Kin-Dza-Dza reveals its allure very slowly. You have to WANT to understand it. Just like one has to desire understanding Tarkovsky's Solaris. I second what most other reviewers have said. Watch this movie with subtitles and possibly with a Russian. Or, even better, with a Russian who lived in the USSR. Almost every dialogue between the earthlings and Uef is a satirical pearl.

But Danelia probably saved his most challenging thought for the final minutes of the movie. When our heroes leave Pluke's sands, we would expect the worlds they come across to make more sense. On Chanud, a Patsak planet, the formerly oppressed humiliates the former oppressor. On Alfa we meet an enlightened civilization that one learns to despise for their patronizing attitude of we-know-better-for-all. Is there a perfect world? Is our vision of things just, and do we have the right to impose it on others as standard? Koo.

'Kin Dza Dza' is the kind of film that comes along every once in a blue moon. It's a very simple story of two very ordinary and very different strangers, one Russian, the other Georgian. Whilst going about their normal, every day business they inadvertently become stuck in a rather extra-ordinary situation, with no understanding of where they are or how they got there. The film follows them as they attempt to get home, meeting all manner of strange people with very strange concepts of hierarchy, race, society and culture. A very simple premise.

When I first saw this movie I had no idea what I was letting myself in for. I came across it by pure fluke one day in my university's video library when I was looking for an interesting Cold War era Soviet film to watch. It's easy to see why it is viewed as a cult classic by many Russians and Georgians alike.

The cinematography is surprisingly enticing. It's not particularly inspired, but it somehow just drifts along with the characters. The shots of the desert are bold and striking, whereas the shots inside ships or inside the nomads' homes are dark, cluttered and uninviting. There are stark differences between all the set pieces, and the director is thankfully skilled enough to make the transitions between these vastly different sets seamlessly. The music is very simple and almost casual as it drifts in and out of focus very subtly with the sequences on-screen. The acting is also something to behold. It fits very much in line with the ethos this film seems to carry: simplicity. The characters in this film range from the stoic and reserved, to the verbose and hyperbolically animated. All the actors play their roles very well, adding memorable nuances to their characters, and really helping to convey the peculiarity and absurdity of the situation being portrayed.

The underlying motive of this film appears to be to convey a message of equality. 'Kin Dza Dza' is a film which, through humour and through sheer simplicity, is able to make the viewer realise the absurdity of social and racial discrimination. I whole-heartedly recommend watching it. It's comical, it's whimsical, it's witty and it's poignant. Well worth the time, if you're able to acquire it.

It is the 1980's, and Vladimir Mashkov is a foreman in Moscow. One day, while walking along Kalinin Prospekt- now New Arbat Avenue- he spots a peculiar barefooted man speaking about space, holding what he claims to be a teleportation device. Gedevan, a young violinist, also notices the man, and- sceptical but intrigued- they engage with the stranger, only to find themselves whisked away through space and time to a planet called Pluke. Will they be able to survive the strange societal norms of this far-away world, and can they ever make it back to earth?

Directed by Georgiy Daneliya, 'Kin-dza-dza!' is a wild science-fiction adventure that is like 'Mad Max' meets 'Star Wars' directed by Terry Gilliam. Written by Daneliya and Revaz Gabriadze, its narrative is both compelling and comedic, though also has thematic depth. As it unfolds, the film evolves from a quirky space adventure into a poignant critique of humanity. Daneliya and Gabriadze's storytelling is a balancing act of satire and sympathy, making the audience laugh while simultaneously provoking thought about deeper issues. They use the society on Pluke to satirise and comment upon the absurdities of our own societal norms and the often arbitrary nature of authority and power.

As Mashkov and Gedevan grapple with the planet's bizarre customs and language, viewers are invited to reflect on the peculiarities of human behaviour and the universal search for belonging and understanding. As they struggle to adapt to a world where the mundane becomes extraordinary and the illogical becomes law, the audience is drawn into a journey that is as much about self-discovery as it is about survival. The film masterfully intertwines the comedic with the critical, using the alien landscape as a mirror to our world. The characters' odyssey becomes a metaphor for the human condition, questioning what it means to be 'civilized' and challenging the viewer's perceptions of normalcy.

Moreover, the stark landscape of Pluke is a canvas upon which Daneliya and Gabriadze paint a scathing critique of discrimination and class difference. The inhabitants of the planet, divided by a rigid class system denoted by the colour of their pants, reflect the often unspoken yet deeply entrenched societal divisions of our own world. Daneliya does not shy away from depicting the absurdity of prejudice based on arbitrary markers, be it the colour of one's trousers or the circumstances of one's birth. Through the lens of science-fiction, the film invites viewers to confront the uncomfortable realities of inequality and the illogical nature of societal hierarchies.

It is also a technical achievement on every level. Aleksandr Samulekin and Teodor Tezhik's production design is a testament to their resourcefulness and creativity. Despite the constraints of a modest budget, they crafted a visual spectacle that rivals the grandeur of more lavishly funded sci-fi epics. The spacecrafts, seemingly cobbled together from spare parts, and the expansive interiors of private compounds, are not just set pieces but characters in their own right.

Furthermore, the environments of Pluke, from its barren landscapes to the intricately detailed interiors, serve as a canvas for the film's exploration of themes, such as resource scarcity and the stark divide between social classes. The clever use of everyday items repurposed into futuristic technology not only adds a layer of authenticity to the world-building but also mirrors the film's commentary on consumerism and waste.

In addition, cinematographer Pavel Lebeshev captures the desolation of Pluke with a palette that is both stark and expressive, complementing the film's tone astutely. His use of lighting and camera angles brings the barren environment to life, fostering a sense of isolation that mirrors the characters' internal struggles. The contrast between the starkness of the planet's surface and the occasional bursts of vibrant colour serves to highlight moments of hope and humanity in an otherwise bleak world.

Moreover, Lebeshev's skilful framing serves to isolate Mashkov and Gedevan within the vastness of the landscape, emphasizing their vulnerability and the daunting task of finding their way home. Yet, it is in these moments of solitude that the characters- and the audience- find a connection to the universal themes of resilience and companionship. In this way, Lebeshev's commendable work complements and aids the narrative perfectly.

Stanislav Lyubshin stars as Mashkov, opposite Levan Gabriadze as Gedevan and Yevgeny Leonov and Yury Yakovlev as two Plukanians who join in their quest. Lyubshin delivers a multifaceted performance that anchors the film's fantastical elements with a sense of everyman realism. His portrayal is a blend of bewilderment and determination, capturing the essence of a man torn from his world, yet striving to understand and overcome the challenges ahead of him.

Gabriadze's Gedevan is the perfect foil to Mashkov's stoicism. Gabriadze infuses his role with a youthful curiosity and an idealistic charm that resonates with the viewer's sense of adventure. His wide-eyed wonder and gradual character growth reflect the film's underlying message about the value of experience and the power of perspective. They share a brilliant chemistry, embodying the confusion and camaraderie that comes with being strangers in a strange land.

Leonov and Yakovlev, meanwhile, excel as the comedic aliens; delivering whimsical and wise performances, bringing both comedy and pathos to the tale. The dynamic between them is nothing short of delightful. Leonov's comedic genius shines through in his character's eccentricities and unexpected depth, while Yakovlev's delivers a masterclass in physical comedy and timing. Together, their characters provide not only levity but also a critical commentary on the nature of communication and misunderstanding.

A fun trip to a strange world, Georgiy Daneliya's 'Kin-dza-dza!' is a brilliant piece of science-fiction, that defies the confines of time and space. It resonates with viewers on multiple levels, featuring thematic depth, as well as bounteous humour. Containing stunning production design and striking cinematography, it is a truly original piece of work. Boasting strong performances from all in the cast that leave an indelible mark on the viewer's memory, 'Kin-dza-dza!' is truly out of this world.